Forgiven?

© Jeanne E Webster. All rights observed and reserved.

 

Luke 15:20 “…But when he was yet a great way off, his father saw him and had compassion…”

“Upon the cross of Jesus
Mine eyes at times can see
The very dying form of one
Who suffered there for me:
And from my stricken heart with tears,
Two wonders I confess–
The wonders of redeeming love
And my unworthiness.”

~Elizabeth C. Clephane

“Beneath the Cross of Jesus” has always been a favorite hymn of mine. It bores deeply to the very core of my being. As I sing the second verse my throat lumps up, my heart skips a beat and I am transported to that God-forsaken hill, standing in the shadow of my tormented and tortured Savior.

Trembling, mumbling, praying, hurting and crying, I kneel and bow before the King of kings and Lord of lords. His blood-drained form beckons me look up… and I see… the wonders of redeeming love and my unworthiness.

Imagine having a “father” who loves us despite our deliberate disobedience, our numerous jaunts in the dirty gutters of shame, repetitive relishments in the pits of selfishness, those moments or years of rejection when we forsook his direction. How a holy God could hear our pleas for forgiveness, much less pardon our iniquities?

Sins come wrapped in a package that can only be bought by a sinless person. What a dilemma for mankind! No person has ever lived a sin-free life. But wait. The priceless wonders of God’s redeeming love are mind-boggling. You see… His love covers our sins and remembers them no more.

“Why? How?” you ask.

Well… a long time ago God came down from heaven in the form of His Son Jesus and paid the ransom for our sins. The cost was death to the Redeemer. Jesus was savagely whipped, flayed and mocked til His body was almost bled out, with crucifixion being the final indignity.

Hanging by three stout nails pounded through His hands and feet into a rugged chunk of wood, He saw us afar off atop that hill called Calvary. He died a slow, horribly agonizing death, for you, me, and all who believe in His redemption and saving grace.
What a Redeemer; what a Savior!

His death and suffering would not have saved us from the fires of hell if not for what happened three days later. Rising from His grave, He set the captives free from the hold of hell, loosing the bonds of death over us. He lives forever, and so shall we!

He rose up into heaven to reign with His Father and is preparing our new eternal home. The Holy Spirit was sent to enlighten our way through Bible study, as Jesus unceasingly prays for our souls. Oh, believers, the wonder of it all!

The next vision that we see is a stark contrast to the sinless form of a holy Son: our utterly depraved unworthiness. We are all so undeserving of His love and grace. No matter how hard we try, we can’t make ourselves good enough to approach a holy God.

Looking upon our soiled “garments”, our spirits can only cry out earnestly as with the prophet Isaiah, “Woe is me! I am undone!”

As Helen H. Lemmel so eloquently penned:

“Turn your eyes upon Jesus; look full in His wonderful face, And the things of earth will grow strangely dim In the light of His glory and grace.”

 

O God my God!

 

Psalm 107–Give Thanks unto the Lord 

. © Jeanne E Webster All Rights Reserved

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“Oh, that mankind would praise the Lord for His goodness and for His wonderful works to the children of men!”

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Even though. . .

We rebelled against the words of God… We were bound in affliction and sins… We despised the counsel of the Most High… We hated all manner of His sustenance… We drew near to the gates of death… We were at our wits end… We were brought low through affliction, oppression and sorrow…

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Despite  all this. . .

His mercy endures forever.

He redeemed us from the enemy.

He delivered us from hunger, thirst, and despair.

He leads us in the right path.

He satisfies the longing soul.

He fills the hungry soul with goodness.

He brings us out of darkness.

He brought us from the shadow of death.

He broke our chains asunder.

He sent his word and healed us.

He calms the angry seas and storms.

He keeps affliction away.

He watches over us like a shepherd.

 

Whoever is wise and will see these things,

They shall understand the loving kindness of the Lord!
~Shalom   feather-pen.jpg

Inside the Cover

 

 

book

© Jeanne E Webster.   All rights reserved

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Can you tell a book by its cover?

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 This particular book is the greatest tome ever penned.

It is the link between God and man.

Divine instructions it is certain to send;

Love, comfort, and advice are its plan.

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It is a source for daily meditation.

It holds the truth about creation.

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It contains:

Poetry

Drama

Biography

Prophecy

and Salvation.

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What is this book?

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Clue:  it’s “covered” with His Blood.

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Its great theme is the Lord Jesus Christ and His redemption for mankind.

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Answer:  The Bible

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 Taste and see how sweet it is!

Amen!

 

Sweet Veronica

calvary

 

© Jeanne E. Webster.  All rights reserved and observed.

“Lord, how trivial seems my Calvary when I consider Thine,
For only Simon helped Thee lift Thy cross, but many carry mine!
I am not scorned, scourged, nor ridiculed and all along the way
Are many sweet unnamed Veronicas to wipe the tears away.
There’s no cruel nail wounds in my hands, nor thorns upon my brow,
And ministering angels walk with me to smooth the way. But Thou!
How dare I think it…call it…Calvary…this sheltered life of mine—
O broken, beaten, bleeding Lord, my God, when I consider Thine.”

~by Vera Marie Tracy

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Dear sisters and brothers in the Lord…the author of this poem so beautifully expresses, “How trivial seems my Calvary!”

You see, Christ’s Calvary was complete obedience to the will of Almighty God. He carried His cross (God’s will for His life) from His first cry as a babe in Bethlehem through to His final death cry atop Golgotha:  “It is finished!”

He completed God’s will by dying on a hill called Calvary to redeem us, to pay the price of our sins. He bought us not with silver coins or paper script but with every single drop of His precious blood.

We were enslaved, without a home, wandering around this earth deep in the vilest of sins. Why did He purchase our pardon? Why does He prepare a place for us in heaven?

With tears welling in my eyes as I type, I must write…because He loves us so much!

May we, in turn, carry our cross (God’s will for our lives) until God calls us home.

Yes, Vera, “How trivial seems my Calvary when I consider Thine, Oh Lord.”

Father, teach us how to truly die to self, to seek Thy will only, so our lives will reflect Thy great redeeming love. Then show us how to live, truly live…for You. Amen!!!

As the Wind Blows

windblow

 

As the Wind Blows

© Jeanne E Webster.  All rights reserved

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Nicodemus, teacher
Order of the Pharisees
Sanhedrin member
Rabbi (master of Israel)

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Dear Nicodemus:

This letter confirms our conversation last night regarding eternal life. You questioned my statement that a person cannot enter heaven without being born again. You wanted evidence that a person can be born again after he’s grown. As a Pharisee, a rabbi and teacher, you don’t comprehend this?

I explained to you that one must be born of the Spirit, not a rebirth from the womb. Being born of the flesh is a physical birth; being born of the Spirit is a spiritual birth. There is a touch from God framing the spiritual birth which is granted to anyone who believes in the Son of man. He descended from heaven and will return to heaven, evidence for the passage of regeneration for everyone who believes in Him.

You have heard me preach of earthly things yet you don’t believe them. How will you have faith in what I tell you of heavenly things? Moses lifted up the brass serpent that represented the sins of Israel; everyone who looked on it was healed. So will the Son of man be lifted up for everyone to see and believe in, and they shall have eternal life. God loved everyone so much that He put upon the Son of Man the sins of the world. He was lifted up on Calvary for all to see and believe. Those who have faith in Him will not perish but have everlasting life in heaven.

You see, Nicodemus, God didn’t send his Son into the world to condemn everyone but to save them. They condemn themselves if they do not believe in the name of the only Son of God. In all reality, this is the truth:  light has come into the world to save the souls of everyone. But people love the darkness, as it covers the evil deeds they don’t want discovered. Those that live good lives are drawn to the light because their deeds will be shown to be of God.

The wind blows where it wishes, Nicodemus. Even though you can’t tell where the sound comes from, listen to it, as it is from the Spirit. Believe in it and be born again, this time of the Spirit, and you will have eternal life.

Love,
Jesus

(Paraphrased from John 3:1-21) (jew)

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Spirit of God, Descend upon My Heart

Text: George Croly, 1780-1860
Music: Frederick C. Atkinson, 1841-1897
Tune: MORECAMBE, Meter: 10 10.10 10

 

Spirit of God, descend upon my heart;

Wean it from earth; through all its pulses move;

Stoop to my weakness, mighty as thou art,

And make me love thee as I ought to love.

 

I ask no dream, no prophet ecstasies,

No sudden rending of the veil of clay,

No angel visitant, no opening skies;

But take the dimness of my soul away.

 

Has thou not bid me love thee, God and King?

All, all thine own, soul, heart and strength and mind.

I see thy cross; there teach my heart to cling.

O let me seek thee, and O let me find.

 

Teach me to feel that thou art always nigh;

Teach me the struggles of the soul to bear.

To check the rising doubt, the rebel sigh,

Teach me the patience of unanswered prayer.

 

Teach me to love thee as thine angels love,

One holy passion filling all my frame;

The kindling of the heaven-descended Dove,

My heart an altar, and thy love the flame.

Saved by the Blood

crucifix

 

The True Ground of Peace.

“When I see the blood, I will pass over you.” Ex. 12: 13.

by C. H. Mackintosh.

The blood on the lintel secured Israel’s peace. There was nothing more required in order to enjoy settled peace, in reference to the destroying angel, than the application of the blood of sprinkling. God did not add anything to the blood, because nothing more was necessary to obtain salvation from the sword of judgment. He did not say, “When I see the blood and the unleavened bread or bitter herbs, I will pass over.” By no means. These things had their proper place and their proper value, but they never could be regarded as the ground of peace in the presence of God.

It is most needful to be simple and clear as to what it is which constitutes the groundwork of peace. So many things are mixed up with the work of Christ, that souls are plunged in darkness and uncertainty as to their acceptance. They know that there is no other way of being saved but by the blood of Christ; but the devils know this, and it avails them naught. What is needed is to know that we are saved — absolutely, perfectly, eternally saved. There is no such thing as being partly saved and partly lost, partly justified and partly guilty, partly alive and partly dead, partly born of God and partly not. There are but the two states, and we must be in either the one or the other.

The Israelite was not partly sheltered by the blood, and partly exposed to the sword of the destroyer. He knew he was safe. He did not hope so; he was not praying to be so he was perfectly safe. And Why? Because God had said, “When I see the blood, I will pass over you.” He simply rested upon God’s testimony about the shed blood. He set to his seal that God was true. He believed that God meant what He said, and that gave him peace. He was able to take his place at the paschal feast in confidence, quietness, and assurance, knowing that the destroyer could not touch him, when a spotless victim had died in his stead.

If an Israelite had been asked as to his enjoyment of peace, what would he have said? Would he have said, “I know there is no other way of escape but by the blood of the lamb; and I know that that is a divinely perfect way; and moreover, I know that that blood has been shed and sprinkled on my doorpost; but, somehow, I do not feel quite comfortable. I am not quite sure if I am safe. I fear I do not value the blood as I ought, nor love the God of my fathers as I ought”? Would such have been his answer? Assuredly not. And yet hundreds of professing Christians speak thus, when asked if they have peace. They put their thoughts about the blood in the place of the blood itself, and thus in result make salvation as much dependent upon themselves as if they were to be saved by works.

Now the Israelite was saved by the blood alone, and not by his thoughts about it. His thoughts might be deep or they might be shallow, but deep or shallow, they had nothing to do with his safety. He was not saved by his thoughts or feelings, but by the blood. God did not say, “When you see the blood, I will pass over you.” No; but “When I see.” What gave an Israelite peace was the fact that Jehovah’s eye rested on the blood. This tranquillized his heart. The blood was outside and the Israelite inside, so that he could not possibly see it; but God saw it, and that was quite enough.

The application of this to the question of a sinner’s peace is very plain. Christ, having shed His blood as a perfect atonement for sin, has taken it into the presence of God and sprinkled it there; and God’s testimony assures the believer that everything is settled on his behalf.

All the claims of justice have been fully answered; sin has been perfectly put away, so that the full tide of redeeming love may roll down from the heart of God, along the channel which the sacrifice of Christ has opened for it.

To this truth the Holy Ghost bears witness. He ever sets forth the fact of God’s estimate of the blood of Christ. He points the sinner’s eye to the accomplished work of the cross. He declares that all is done; that sin has been put far away, and righteousness brought nigh — so nigh, that it is “to all them that believe.” Believe what? Believe what God says, believe because He says it, not because you feel it.

Now, we are constantly prone to look at something in ourselves as necessary to form the ground of peace. We are apt to regard the work of the Spirit in us, rather than the work of Christ for us, as the foundation of our peace. This is a mistake. We know that the operations of the Spirit of God have their proper place in Christianity, but His work is never set forth as that on which our peace depends. The Holy Ghost did not make peace; but Christ did. The Holy Ghost is not said to be our peace; but Christ is. God did not send “preaching peace” by the Holy Ghost, but by “Jesus Christ.” (Comp, Acts 10: 36; Eph. 2: 14, 17, Col. 1: 20)

The Holy Ghost reveals Christ; He makes us to know, enjoy, and feed upon Christ. He bears witness to Christ; takes of the things of Christ and shows them unto us. He is the power of communion, the seal, the witness, the earnest, the unction. In short, His operations are essential. Without Him, we can neither see, hear, know, feel, experience, enjoy, nor exhibit aught of Christ. This is plain, and is understood and admitted by every true and rightly-instructed Christian.

Yet, notwithstanding all this the work of the Spirit is not the ground of peace, though He enables us to enjoy the peace. He is not our title, though He reveals our title and enables us to enjoy it. The Holy Ghost is still carrying on His work in the soul of the believer. He “maketh intercession with groanings which cannot be uttered.” He labours to bring us into more entire conformity to the Lord Jesus Christ. His aim is “to present every man perfect in Christ.” He is the Author of every right desire, every holy aspiration, every pure and heavenly affection, every divine experience; but His work in and with us will not be complete until we have left this present scene, and taken our place with Christ in the glory. Just as, in the case of Abraham’s servant, his work was not complete until he presented Rebekah to Isaac.

Not so the work of Christ for us. That is absolutely and eternally complete. He could say, “I have finished the work which thou gavest me to do.” (John 17: 4.) And, again, “It is finished.” The blessed Spirit cannot yet say He has finished the work. He has been patiently and faithfully working for the last eighteen hundred years as the true, the divine Vicar of Christ on earth. He still works amid the various hostile influences which surround the sphere of His operations. He still works in the hearts of the people of God, in order to bring them up, practically and experimentally, to the divinely-appointed standard. But He never teaches a soul to lean on His work for peace in the presence of divine holiness. His office is to speak of Jesus. He does not speak of Himself. “He,” says Christ, “shall take of mine and shall show it unto you.” He can only present Christ’s work as the solid basis on which the soul must rest for ever. Yea, it is on the ground of Christ’s perfect atonement that He takes up His abode and carries on His operations in the believer. “In whom also, after that ye believed, ye were sealed with that Holy Spirit of promise.” No power or energy of the Holy Ghost could cancel sin. The blood has done that. “The blood of Jesus Christ his Son cleanseth us from all sin.”

It is of the utmost importance to distinguish between the Spirit’s work in us, and Christ’s work for us. Where they are confounded, one rarely finds settled peace as to the question of sin. The type of the passover illustrates the distinction very simply. The Israelite’s peace was not founded upon the unleavened bread or the bitter herbs, but upon the blood. Nor was it, by any means, a question of what he thought about the blood, but what God thought about it. This gives immense relief and comfort to the heart. God has found a ransom, and He reveals that ransom to us sinners, in order that we might rest therein, on the authority of His word, and by the grace of His Spirit. And albeit our thoughts and feelings must ever fall far short of the infinite preciousness of that ransom, yet inasmuch as God tells us that He is perfectly satisfied about our sins, we may be satisfied also. Our conscience may well find settled rest where God’s holiness finds rest.

Beloved reader, if you have not as yet found peace in Jesus, we pray you to ponder this deeply. See the simplicity of the ground on which your peace is to rest. God is well pleased in the finished work of Christ — “well pleased for his righteousness’ sake.” That righteousness is not founded upon your feelings or experience, but upon the shed blood of the Lamb of God; and hence your peace is not dependent upon your feelings or experience, but upon the same precious blood which is of changeless efficacy and changeless value in the judgment of God.

What, then, remains for the believer? To what is he called? To keep the feast of unleavened bread, by putting away everything contrary to the hallowed purity of his elevated position. It is his privilege to feed upon that precious Christ whose blood has cancelled all his guilt. Being assured that the sword of the destroyer cannot touch him, because it has fallen on Christ instead, it is for him to feast in holy repose within the blood-stricken door, under the perfect shelter which God’s own love has provided in the blood of the cross.

May God the Holy Ghost lead every doubting, wavering heart to find rest in the divine testimony contained in those words, “WHEN I SEE THE BLOOD I WILL PASS OVER YOU.”

Amen!